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Archive for the ‘life writing’ Category

 Edith Piaf had none.
Frank Sinatra admitted to a few.

And in The Remains of the Day, the dutiful manservant, Stevens, is haunted by them.

(From:  “Regret Haunts Baby Boomers,” by David Graham, Toronto Star, December 1, 2007)


Regret.  According to the Cambridge English Dictionary, it means feeling sorry about a situation or mistake you have made.  What’s more, researchers suggest that regret is second only to love in the emotions we most often feel and reference.  Regret, it turns out, is something my husband and I have been contending with since we returned from an extremely disappointing “jazz tour” to Cuba, looking back over the week and saying, as regret us often expressed, “If only we’d just not been so naïve…if only we hadn’t assumed…if only…  You likely know the phrase “if only” well yourselves.  Well, once regret strikes, how can you get past it?  Turning back the clock and starting again isn’t an option, even if we wish we could.  So, like author and psychologist Neal Roese suggests we should do, we’ve embraced our regrets, written our letters of complaint and this week, moved on.

Roese, author of If Only:  How to Turn Regret Into Opportunity (2005), argues it’s better to embrace your regrets and use them to move on as smarter or wiser people.  Regret, according to Roese, serves a necessary psychological purpose.  It helps us recognize opportunities for change and growth, even better decision making.  Like Terry Malloy, Marlon Brando’s character in On the Waterfront, regret drives us to work for change.  According to Roese, “Regret pushes us forward…helping us make better choices in the future.  It stimulates growth.”

Sounds great, doesn’t it?  But regret over a disappointing tour is much easier to leave behind than the kind of regret that often accompanies more devastating losses, hardship, or the sudden and debilitating diagnosis of an aggressive or terminal illness. It’s a different kind of regret that may haunt us if our future seems to suddenly be cut short or our lives altered in ways we never expected.  In my writing groups for cancer patients, regret surfaces as men and women come to terms with cancer’s impact on their lives and their loved ones.

I remember how often regret came up in my father’s conversations after a diagnosis of Stage IV lung cancer.  Given only three months to live, he looked back over his life, the opportunities and disappointments he’d had, and as he recalled those memories, often remarking, “I just wish I’d gone ahead and…when I had the chance,” or “if only I hadn’t…”  As sad as those conversations sometimes were, I had a rare glimpse into the life and feelings of my father.

Varda, a member of my first writing group for cancer survivors who ultimately lost her battle with metastatic breast cancer, wrote about regret a few months before her death from metastatic breast cancer.  She imagined regret as a dance partner, and described how, late in the evenings, regret was a regular visitor:

Late in the night I dance with Regret, dipping and gliding through bad choices and unforgiven hurts…we glide past images of my parents …

Regret whispers that some things are no longer possible…my partner leans close to remind me of the time I should have spent as a sister and a mother, and that life is as illusionary as a soap bubble floating lightly by and then gone…Regret has slipped into my corner and asked my memories to speak…my companion reminds me that those I loved are gone, and that I am dancing with a haunting and relentless suitor.

Before my illness, I viewed my life as a bright meadow rolling endlessly toward distant hills…Although I aged, I still view my future as a meadow without fences.

But when I awoke with cancer, Regret was my first visitor {and} will again be my faithful evening companion.…

(From:Dancing with Regret, by Varda Nowack Goldstein, in A Healing Journey by Sharon Bray, 2004)

But Varda overcame her regret.  Continuing to write in the group as long as she was able, she began to share a humorous and poignant look back at her life, embracing all her challenges, foibles and rewards.  In a final poem entitled “Faith,” regret had been replaced by acceptance:  “My cancer has challenged my faith,” Varda wrote, “and I have found an incredible well/ I did not know I had…true surrender, enormous peace.”

Varda helped me understand the role regret played in my father’s final months.  As sad as they sometimes made me, his regrets served a purpose:   he was remembering the whole of his life, who he had been, who he had become, and as he did, he was also making peace with the inevitability of his death.

But what if we’re given a second chance? Regret, author Bruce Grierson (“The Meaning of Regret”) tells us, is only toxic when it becomes habitual.  Regret can also offer the opportunity for learning and the chance to do something better or differently.  You can bet that if my husband and I sign up for another tour in the future, we’ll do a lot more research first.  What if you have the opportunity for a “re-do”?  What did regret teach you?  “Imagine you wake up with a second chance,” as Rita Dove writes in her poem, “Dawn Revisited:”

… The blue jay

hawks his pretty wares

and the oak still stands, spreading

glorious shade. If you don’t look back,

the future never happens…

The whole sky is yours

to write on, blown open

to a blank page…

(From:  On the Bus with Rosa Parks, 1999)

I’ve gotten second, third, maybe even fourth chances out of mistakes, loss and hardship. Sometimes regret hovered in the shadows, but ultimately, it became the impetus to do things differently, take risks, and re-shape the life I was living.  I never would have begun leading writing groups for cancer survivors if I hadn’t had cancer myself.  Did I regret not doing it sooner?  Of course, but the sum total of all those other experiences–good and bad, losses, illness, and disappointments—need not be stored in some internal vault of life regrets.   As Dorianne Laux reminds us in her poem, “Antilamentation,” life is full of regrets, but then, that’s life, isn’t it?

Regret nothing.  Not the cruel novels you read to the end just to find out
who killed the cook.  Not the insipid movies that made you cry in the dark,
in spite of your intelligence, your sophistication.

Not the love you left quivering in a hotel parking lot, the one you beat
to the punch line, the door, or the one who left you …

You’ve walked those streets a thousand times and still you end up here.
Regret none of it…

(From The Book of Men, 2012)

Writing Suggestions:

 

Think about regrets this week, about all the times you’ve said or wondered “if only…”

  • How have you harnessed those regrets and moved forward differently?
  • What have you learned?
  • What has your life taught you about regret?
  • Write about regret.  Write about “if only.”  See where it takes you.

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Half my life is an act of revision.  –John Irving

Irving wasn’t just talking about writing; I think he was talking about life.  While revision is an integral part of the writing process, as any writer will tell you,  it can be a difficult and frustrating process.  Writing demands it, but so does life.

“Revision” has been part of our vocabulary for a very long time.  It was originally borrowed from the French revision (1611) and derived from the Latin, “revīsere, meaning “to look, or see, again.” Consult a thesaurus for synonyms of “revise,” you’ll find words like reexamine, reassess, rethink, alter, modify and change.   Obviously, it’s not just a word that applies to the writer’s work.  Revision is the process we undertake whenever we try to make sense out of something that has happened to us–job loss, relationship break-up, loss of a loved one or being diagnosed with a serious illness like cancer.  Understanding or sense-making requires a process of revision, of seeing something anew or in a different light.

In part, revision is about letting go, acknowledging choices and changes we must make as our lives change.  The men and women who write with me are forced, because of their cancer diagnoses,  to confront mortality no matter their age, something that requires an entirely different way of thinking about of one’s life.  The hard reality of any debilitating or terminal illness is that it alters lives without warning.

Yet living means that things happen to us—good things and terrible things—on a daily basis.    It’s the constant creation and changing of our life stories. We turn to a new page each day.  What we planned may suddenly change; we make choices that influence future events and their outcomes; others’ lives and events also affect us.  Despite that, the story closest to us, our own, is sometimes the most difficult to understand. That’s when we have the opportunity for revision and seeing life in new and different ways.  That’s why I like poet Naomi Shihab Nye’s description of revision as “a beautiful word of hope…a new vision of something.”

In a 1993 interview in the Paris Review, the poet William Stafford was asked why he’d chosen the title, You Must Revise Your Life (1967) for one of his few books of prose.  He explained it by saying,

 “I wanted to use the word revise because so many books about writing make it sound as though you create a good poem by tinkering with the poem you’re working on. I think you create a good poem by revising your life… by living the kind of life that enables good poems to come about… A workshop may seem, to those who take part in it, a chance to revise the work they bring. I think it’s a chance to see how your life can be changed…”

Revision isn’t just about writing; it is a life process.  Every day, life hands you new material—and not all of it welcome.  It offers you the opportunity to change your life.  Each day, each year, you “talk back” to life, ask questions, try to understand, and try to make sense of what has happened to you, just as a writer ponders, even struggles, with a manuscript or a poem.  Revision, as Stafford said, offers you an opportunity to see your life in a new light.

Let’s face it, clinging to a past that no longer applies to your present only seeds depression or regret.  Letting go of those worn out parts of your old life is a necessary process—a life long process.  But revision is not just about letting go.  It’s also about deciding what to keep and what to discard as you continue to shape and re-shape your life at every stage.  In that way, it’s not unlike what writers and artists do:  letting the material of the poetry or narrative, the sculpture or painting talk back, helping them to see things anew and creating something better.  Revising one’s life involves embracing whatever happens—in things, in language and in life.  “The language changes,” Stafford wrote, and “you change; the light changes…Dawn comes, and it comes for all, but not on demand.”

So to you, Friend, I confide my secret:

to be a discoverer you hold close whatever

you find, and after a while you decide

what it is.  Then, secure in where you have been,

you turn to the open sea and let go.

(From: “Security,” by William Stafford, in Passwords, 1991.

 

Writing Suggestions:

  • When have you had to let the material of your life talk back to you?  What changed?  What did you discard?  What did you retain?
  • Write about how you’ve had to revise your life when the unexpected has occurred, for example, loss of a loved one, a cancer diagnosis, marriage, having children, or any new project.  How did these events prompted you to revise your life?
  • If you keep a notebook, return to an earlier time, like something written soon after your diagnosis or during the upheaval of another difficult experience. Try these steps:   first, re-read what you wrote, highlighting the phrases that or words that stand out for you.  Then, re-write the event, but try beginning with and focusing on the phrases you’ve highlighted. “Work” with your material.  Let it talk back to you as you recall the details of that event—sounds, smells, the quality of light, words said, what you were feeling.  Rewrite and then compare the two versions.    What changed?  What did you see differently as a result of revision?

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I live in a place where the winter season can stretch well beyond the calendar date for spring’s arrival.  Wind, snow, and freezing cold have already forced us into parkas and snow boots, thick scarves wrapped around our necks and knitted toques pulled down over our ears.  It is not a time one relishes stepping outdoors to run errands or walk the dog.  The light has changed, as has the angle of the sun moving across the sky.  Days are shorter;  nights are longer, and darkness descends like a curtain in the late afternoon.

In these winter mornings, I awaken to darkness.  An early riser, I tiptoe into the quiet and peacefulness, embracing the solitude as a time to write and reflect.  Despite the grayness of the winter months, I am often greeted by the sun rising above Lake Ontario in the distance, the dawn a palette of brilliant gold and rose hues painted across the far horizon, one of Nature’s most beautiful gifts before the sun disappears into a curtain of grey cloud.  I cherish these dark mornings, unlike my ancestors of long ago.  Darkness was not something they took comfort from.  As the days grew shorter as winter approached, they watched the sun sink lower into the sky, fearing it might completely disappear and force them into permanent darkness and unending cold.  You can almost feel their primitive fear of winter’s darkness,  in the first stanza of “Winter Solstice” by Jody Aliesan:

When you startle awake in the dark morning
heart pounding breathing fast
sitting bolt upright staring into
dark whirlpool black hole
feeling its suction…

Although the darkness of winter will continue for some time, this Saturday, December 21, marks the arrival of the winter solstice, the shortest day of the year in the Northern Hemisphere with the fewest hours of sunlight.  Winter solstice is a time our ancestors associated with death and rebirth. Even though winter continued for many weeks, the solstice was a time for celebration because it signaled the return of the sun and warmer seasons to come.  The winter Solstice was widely celebrated in many different cultures in the world.  In fact, anthropologists believe they may go back at least 30,000 years. Think of those at Stonehenge, where even today, people dress as the ancient Druids and pagans to celebrate the arrival of the winter solstice, or the “Yalda” festival celebration in Iran and other countries, the ancient Romans’ Saturnalia festival and the Scandinavian “Juul,” when Yule logs were burned to symbolize the returning sun and warmth.  Even our Christmas and Hanukkah celebrations have been influenced by the ancient rituals marking the winter solstice.  It is a time of the year important to many different cultures, as Timothy Steele acknowledges in his poem, “Toward the Winter Solstice:”

…Though a potpourri

Of Muslims, Christians, Buddhists, Jews, and Sikhs,

We all are conscious of the time of year;

We all enjoy its colorful displays

And keep some festival that mitigates

The dwindling warmth and compass of the days…

It’s comforting to look up from this roof

And feel that, while all changes, nothing’s lost,

To recollect that in antiquity

The winter solstice fell in Capricorn

And that, in the Orion Nebula,

From swirling gas, new stars are being born.

(From:  Toward the Winter Solstice, 2006)

The Solstice promises rebirth and offers a sense of hope even though I realize another year is ending.  Perhaps that “death” of the previous year is one of the things that spark so many memories of Decembers past and the people in them.   It is not only a time of celebration, but a time of remembering people past and present in our lives,  family traditions, and gratitude.  It’s a time to look toward our hopes for the year ahead.  For now though, I treasure the gifts I find in the beauty of winter’s darkness: a winter moon rising, the dawn of a winter’s morning, the solitude and time to reflect.  Just as my ancestors, I feel the promise of rebirth, which the Solstice signifies, also captured in Aliesan’s final lines:

already light is returning pairs of wings
lift softly off your eyelids one by one
each feathered edge clearer between you
and the pearl veil of day

you have nothing to do but live.

(From:  Grief Sweat, Broken Moon Press, 1990)

As winter solstice approaches this weekend, take time to remember nature’s cycle of life–birth, death and rebirth.  It is humankind’s cycle  too, and woven into our holiday celebrations.  It’s a cycle repeated in times of darkness or struggle, moving into light, from illness, loss, pain or suffering  into healing.  The symbolism of the winter solstice offers a rich metaphor to think about our cycle of life, health and illness, aging, loss and love, times when hope may have faded or we feared little but endless darkness.   Yet, somehow, there is always rebirth, and in that cycle, there is hope. You have nothing to do but live.

Writing Suggestions:

  • Using the metaphor of the winter solstice, write about your own journey through of a kind of “death” and rebirth, a journey of darkness into light, or discovering a sense of life renewed.
  • Take Aliesan’s phrase, “You have nothing to do but live” and use it to trigger your writing.
  • Recall a memory of winter or the December holidays that stays with you.  Write its story.

 

I wish each of you the warmth and joy of the holiday season.

Sincerely,

Sharon Bray

 

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The shoes put on each time
left first, then right.

The morning potion’s teaspoon
of sweetness stirred always
for seven circlings, no fewer, no more,
into the cracked blue cup.

Touching the pocket for wallet,
for keys,
before closing the door.

How did we come
to believe these small rituals’ promise,
that we are today the selves we yesterday knew,
tomorrow will be?

(Excerpt from “Habit” by Jane Hirshfield, in Given Sugar, Given Salt)

We are packing up our lives again:  the third time in less than three years.  Boxes are being filled, once again, with our belongings.  In a little over two weeks, we will leave our current apartment and move up four floors to another of identical size and view.  More upheaval is the last thing I desire, but after two episodes of water leaking into our living and dining area from the forgetful tenant living above us, we began to worry if another next leaking episode might occur when we were out of the apartment.  Fortunately, another unit has become available in two weeks’ time, and we have jumped at the chance to re-locate.  But for the moment, my daily routine–the small rituals that keep me grounded– has been completely undone.

In times of transition, our daily habits, ones that calm and center us are often disrupted.  The irony is, of course, that in times of upheaval, we need them most.  Quiet, meditation, time alone, a solitary walk –whatever habit nurtures our inner lives is a kind of spiritual re-fueling,  something essential to navigating the ups and downs of life.  When I cannot find time or space free of interruption or distraction, not only is my creative work is compromised, but my disposition suffers.  I become irritable, tense, and overwhelmed by all that needs doing.  I have to remember to hit the pause button and take the time I need to simply be quiet, find a little space of solitude so important to the mental and emotional space that feeds my spiritual and creative life.

In solitude we give passionate attention to our lives, to our memories, to the details around us.—Virgina Woolf

Not only do everyday habits or little rituals calm and feed us, in the face of life’s passages, passages, like birth, puberty, marriage, and death, we create rituals.  Not only are they a way of honoring transitions from one life chapter to the next, but they do even more for us.  In times of uncertainty and change, our rituals help us cope.  They minimize the helplessness or depression we might feel without them.  They allow us to acknowledge and express our deepest feelings, offer a sense of meaning and connect us to what is sacred.  They also remind us of our need for connection to others, for community.  Our rituals, whether more formal or the everyday habits we have, help us navigate difficult times, providing some sense of the familiar, of constancy.  In that sense, they are healing.

What habits or “small rituals”  feed your inner life?   Whether a morning walk or run, a warm bath, meditation, a quiet time to write or simply gaze out the window, listening to music or sitting quietly in a park, we find comfort in our daily routine.   Our modern world is full of noise, rushing, busyness, and constant interruptions, competing demands.   Quiet, solitude, a space of one’s own:  all offer a different kind of nourishment and healing, no matter what change, turbulence or challenges life throws at us.

“Everybody should be quiet near a little stream and listen.”  (From the children’s book,  Open House for Butterflies, by Ruth Krauss, 2001, illustrated by Maurice Sendak)

Your little rituals and habits are also important in creating a sense of safety and comfort in a life turned upside down by cancer.  In Rituals of Healing (1994), Jeanne Achtenberg and her colleagues discussed how rituals act as outer expressions of inner experiences, helping you relax, re-connect with yourself and the little pleasures in everyday life.  They  help you calm your mind and concentrate on positive thoughts, all important to the healing process.

Ted Kooser, poet and cancer survivor, began a routine of morning walks during his cancer recovery.  In the introduction to his book, Winter Morning Walks:  One Hundred Postcards to Jim Harrison (2000), he described the unexpected benefit of his daily walks:

“In the autumn of 1968, during my recovery from surgery and radiation for cancer, I began taking a two-mile walk each morning…hiking in the isolated country roads near where I live…During the previous summer, depressed by my illness, preoccupied by the routines of my treatment, and feeling miserably sorry for myself, I’d all but given up on reading and writing…  One morning in November, following my walk, I surprised myself by trying my hand at a poem.  Soon I was writing every day… I began pasting my morning poems on postcards and sending them to Jim…”

Kooser’s habit of walks in the early morning was not only important to his recovery, but to his life as a poet.  He began, again, his routine of writing daily.

This morning, as I write this post, sitting amid boxes, packing paper and a living space that seems to be unraveling a little more each day, I’ve found solace in carving out some time to write.  It was a time to pause, to re-set, be quiet and  gaze out the window–despite winter’s early blast of cold and snow–and feel a little oasis of calm.  And it showed.

“How is the day going so far?” my husband asked as he quietly made his way to the kitchen for coffee.

“It’s full,” I said,” but before I began the tense litany of my growing list of “must be done by…”  I managed to laugh. “Brace yourself,” I said.

He patted my shoulders, grateful, I think, to see that my tension had eased a bit by having a little time of solitude and quiet, enjoying my coffee and writing — my daily ritual that calms and nurtures. Today’s “must be done by” list seems a little more manageable somehow.

Writing Suggestions:

  •  What daily routines offer you some sense of solace?
  •  What has helped to calm or comfort you  in the midst of doctors’ appointments, treatment or recovery?
  • What habits or routines have helped to ease feelings of stress, pain or  suffering–or sustain you?
  • Write about your habits or “small rituals,”  the ones that feed your inner life.

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It all leads to a story… The more powerful the story behind the food, the more it evokes the memory, which in turn enhances the flavour. (From: “Food with a Story to Tell,” The Guardian, Sept. 2013)

 

Take some flour. Oh, I don’t know,
like two-three cups, and you cut
in the butter. Now some women
they make it with shortening,
but I say butter, even though
that means you had to have fish, see?

You cut up some apples. Not those
stupid sweet ones. Apples for the cake,
they have to have some bite, you know?
A little sour in the sweet, like love.
You slice them into little moons.
(From:  “My Mother Gives Me her Recipe,” by Marge Piercy, Colors Passing Through Us, 2004).

Yesterday was Canadian Thanksgiving, and for several days in advance, food and recipes were on my mind…  Despite abandoning our dining table, one with extra leaves, and the roomy kitchen of our former home for a city apartment and small dining room table, I invited both sides of our extended Toronto family to share our holiday dinner.  I would come to question my sanity multiple times between issuing the invitation and preparing the meal, but late yesterday afternoon, seven of us sat around a configuration of our small dining table and another folding table to share the Thanksgiving meal.

At any holiday meal shared with family, there are new recipes to try and some old favorites from many years.  While I like to try out new dishes often, there were two perennial favorites on the menu.  One had to be on the table, a  family favorite, a casserole, named “Broccoli Soufflé” and given to me by my mother-in-law when I was a young bride.  The other, a yam casserole with marshmallow topping–a dish my grandmother and aunts served every Thanksgiving, was requested by my 8 year old granddaughter.  She eagerly helped prepare it, meticulously placing the miniature marshmallows one by one on top of the yams.  Neither my husband nor I eat broccoli soufflé or yam casserole at any other time–our dietary habits changed long ago.  Yet not surprisingly, the old recipes are laden with history and memories of people and Thanksgivings of the past.  And yesterday, just as happens at every family holiday dinner, the stories ignited by those traditional dishes were shared once again.  It’s no surprise that food stimulates everyone’s memories and stories.

Food plays a part of our history, as individuals and as a people. Food we consider “traditional,” no matter our heritage, triggers memory; stories are rediscovered and retold,  memories of long ago relatives, traditions that were so much a part of who we once were as children, the lives we took, in our youth, for granted.  During my childhood, every holiday included large family gatherings with aunts, uncles and cousins of all ages.  Fast forward to my adulthood when, intent on adventure and fulfilling dreams, my husband and I first moved to Canada, separated by well over 2500 miles from my huge extended family. I woke up filled with  nostalgia and longing on more than one Thanksgiving.  Making some of the dishes I knew so well helped ease the sense of loneliness, and gradually, as my husband and I had two daughters, we began to create our own family holiday traditions, but ones that also incorporated food of our childhoods.

“Recipes can help bridge generations, reveal unexpected characteristics of a culture, or simply fill an afternoon.” This statement appeared in the introduction to a writing prompt featured a few years ago in The Time is Now newsletter published monthly by Poets & Writers’ Magazine.

Think about it.  Food enlivens many of our senses, so it’s little wonder that a well-loved meal can stimulates so many memories.   Sometimes, even food we love can become unpleasant to us because of the associations we have with it. In fifth grade, I abruptly turned against my favorite “Thousand Island” salad dressing after a severe concussion from a bicycle accident a short time after I’d eaten a salad doused with it.  I never ate it again, the memory of the nausea in the aftermath of the concussion too vivid.

Try as I might–and I have many times–I’ve never managed to duplicate the same delicious oatmeal raisin cookies my grandmother made and I happily ate.  She lived across the street from my kindergarten classroom, and daily, I went to her house to wait for my father to pick me up after work.  Those afternoons, of all my food-related memories, just might be my favorite.  Every afternoon, a glass of milk and an oatmeal raisin cookie waited for me at her kitchen table.  We sat across from each other. She, sipping a cup of creamy coffee and telling me stories of my father.  Her kitchen was always filled with the aromas of cake, pie or cookies, ready for my father, uncles and aunts who loved her baking as much as I did and often dropped by for a visit over something delicious.   But the after school time was reserved for the two of us, sharing stories, an oatmeal cookie and time together.   While she told stories about her life and my father’s, often exaggerated and always colorful, I listened with rapt attention.  Not only was I was learning about my family’s history, I was developing a lifelong love of story.  It was time I cherish even now, with grandchildren of my own.

In the yellow kitchen her pink hands
play with creamy dough. Squares of sun frame
things that shine; spoons, cups, hair…

She boils water, opens wine, puts vegetable in pots.
Lights click. Smells blossom.

Everything feels suddenly invited.

(From “Pasta,” by Kate Scott, Stitches, 2003)

Writing Suggestions:


This week, think about food and the recipes that have been a part of your family’s traditions.

  • Begin writing whatever you can remember of a recipe from your childhood or another time in life, and any memories emerge, explore them.
  • Write about the memory of a meal, of life around the dinner table, of the smells or objects in a grandmother’s or mother’s kitchen.
  • Perhaps you traveled to a country or place where the food was new to you. Write about the experience.
  • Have you had an experience that turned food you loved into food you cannot stand?  What happened?  Write it.

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For the first year after we returned to Toronto, I was lucky enough to have a room of my own for writing.  Our first apartment, a rambling, spacious three bedroom in a turn of the century building, allowed me to have the space I was accustomed to for my writing practice.  The only downside was that it was a third floor walk-up, and after several months, I developed Achilles tendonitis and a persistent pain in my right knee.  We acknowledged that our days of climbing three flights of stairs several times a day could not continue.  We moved once again last year, but the new apartment, although more expensive, offers an elevator and is located within easy walking distance to trails, shops and the subway.  However, it has only two bedrooms unlike the three in the old apartment.  Ever optimistic, I thought we would have enough space for our work habits and ourselves.  Once moved in, however, the realities of a smaller living space quickly became apparent.  My husband and I had to figure out how to share the smaller bedroom for our workspaces.

Despite Virginia’s Woolf’s famous statement, that A woman must have money and a room of her own,” it is neither a requirement nor may it be feasible, nor is it required.  Hemingway wrote standing up; Ben Franklin apparently preferred the bathtub for writing, while Patti Smith wrote in a favorite coffee shop at a particular table.  As a mother, Toni Morrison wrote in a little motel room when her children were small, yet Jane Austen wrote her novels amid her family life. (Poets & Writers, 2008)  I was lucky, I suppose.  My writing habit was honed in a room to myself with a window that looked out to treetops and a canyon–a far cry for what I encountered when we moved to our current Toronto apartment.

My writing practice took a nosedive.  I sought refuge in the front room, but my once quiet and solitary morning routine was constantly interrupted by my husband, passing through the room to the kitchen for coffee and breakfast.  “How’s the writing going?”  He’d ask as he passed my chair.  His question and the interruption only served to highlight how poorly my writing time was progressing.  Frustration became a frequent theme of what was written in my notebook.  I felt unsettled and irritable.  Little wonder, I suppose, since I’d written in a “room of my own” for the better part of thirty years.  How could I offer writing advice to the men and women participating in my groups if, in truth, I wasn’t writing as I had always done for so many years?

My husband came up with the solution, no doubt weary of my irritability and complaints about my writing–or lack of it.  For the third or fourth time in a year, we rearranged the shared office space, and again, thanks to IKEA, created a little nook in the corner where there is a narrow floor to ceiling window.  I found a comfortable chair that fits in the small space and happily resumed the early morning writing routine I’ve enjoyed for much of my life.  Now I look through the window at the treetops and Toronto’s cityscape in the distance.

A little over a week ago, I led several sessions on journaling as part of the Camp Ooch/POGO (Pediatric Oncology Group of Ontario) “Life after Cancer” conference.  While the writing I do with cancer patients and survivors has been in a group format, journaling had been a lifesaving practice for me after my first husband’s sudden death.  I am well aware that writing alone also has similar health benefits as writing together, improving mood and quality of sleep, reducing fatigue and helping gain insight into personal struggles and emotions.  During the workshops,  we discussed the healing benefits of writing and the many different forms journaling can take, for example,  the gratitude journal, an art journal, a writing journal (where you’re creating something like poetry or memoir), or dream journal, among others.    While there is no one way to journal, however, you need a quiet place that is comfortable and private in order to write honestly and without interruption.  I now knew too well how difficult it was to try to write without that sense of privacy.

Writing can be done anywhere, it’s true, but it needs to be done in a space that is free of interruptions and distractions.  You can create that “sense” of a room of one’s own, as many writers have demonstrated in all kinds of spaces, a space you shape for yourself: one a bedroom corner, a nook in a shared office, a library, even a table at a coffee shop.   Bonni Goldberg , author of Room to Write, a favorite little book of writing invitations, explains her book title as not necessarily about  “a” room to write in, but rather,  “creating room for your writing,” meaning you make  time and space in your life to have room to write.   “Making room in your life to write,” Goldberg adds, “generates even more room for your writing.” How you make that room is as unique to you as your writing is.

Writing can be an attempt to make a room where you can fully live, even if that room is imaginary, invisible to anyone who doesn’t bother to read your work.–Sandra Newman, author

You have to create and protect the space you need to write, whether your writing is a kind of meditation, a prayer, for healing or to nurture your creativity.   Without a place free of interruptions and distractions, your ability to write freely and honestly–so important to all kinds of writing–is compromised.  In reclaiming a “space of my own,” and my morning writing  routine, I rediscovered the mental and emotional space needed to nurture my creative life.  It is good to have a place, a nook, however imperfect or small, because it helps me ensure there is room in my daily life to write.

In solitude we give passionate attention to our lives, to our memories, to the details around us.—Virgina Woolf

Writing Suggestions:

  • This week, think about how and why you write.
  • Do you make room to write regularly?  Do you have a favorite spot or a place of your own in which to write?
  • What role does writing play in your life?
  • How have you created a  “room of your own” that lets you bask in quiet and solitude, even briefly.
  • Write…about writing.

 

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To everything there is a season, and a time to every purpose under the heaven:

A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted…

(“Turn! Turn! Turn! (To Everything There Is a Season),” Songwriter:  Pete Seeger)

When the song, “Turn! Turn! Turn!” was recorded released in 1965 by the rock group, The Byrds, it quickly captured the sentiments of the time and rose and to number one on Billboard’s “Hot 100.”  The Byrds were not the first to record the song.  Their version was preceded by a 1962 recording by the Limelighters and by Pete Seeger on his album, The Bitter and the Sweet.  Over the next several years,  other artists also recorded the song, including Judy Collins, Joe Cocker, Dolly Parton and Nina Simone.  Is it any wonder?  The words from Ecclesiastes describe life’s journey, the inevitability of its cycles and seasons, the story of the entire lifespan.

There’s something about the approaching autumn, for me,  that invites more quiet reflection, a daily tumble of memories triggered by the shift in temperature, trees beginning to turn color, the scent of the air.  “The other side of spring,” a character called autumn in a long ago French film.  It’s an apt metaphor for aging, which we all become more aware of as the years pass.  I think of my own life now as synonymous with autumn, reminding me of how human life is so intimately connected to Nature’s seasons–metaphorically and physically.

Henry David Thoreau, famous for his book, Walden, saw the seasons as symbolic of human life.   Just as plants go through stages such as bud, leaf, flower, and fruit, or seed, seedling, and tree, he observed that man, too, experienced similar stages of development throughout the life span.  However, his observations were not entirely novel.  The  ancient Greeks also saw seasons as metaphors for life’s different stages.   Childhood was synonymous with spring and youth with summer.  Autumn described adulthood and winter, old age.   The Seasons of Life:  Our Dramatic Journey from Birth to Death,  by authors John Kotre and Elizabeth Hall, also explored how our life journeys mirror Nature’s seasons.  Using biographical sketches of real people at all life stages or “seasons,” they demonstrated how our lives are influenced by them, as well as  the times of day, circling of the planets, phases of the moon, and  growth and harvesting of crops.

It’s hardly a surprise that seasons also affect our  health–something I’m reminded of as I’ve felt a dull ache in my fingers these past couple of weeks as I write.   Whether allergies during spring and summer, colds and flu in the winter, or even the discomfort of arthritis as weather cools, many of us have experienced these common health issues many times over.   The BBC reported a study where researchers analyzed blood and tissue samples from more than 16,000 people living around the world.  Of all the genes they scrutinized, they were most interested in the ones involved with immunity and inflammation. Not surprisingly, during the cold months of winter, those genes were more active for people living north of the equator.

Yet there’s more. Have you ever found yourself feeling a little out of sorts on those days that winter weather keeps you indoors?  While I complained of “relentless” sunshine when my husband and I lived in Southern California, preferring, instead, four distinct seasons, I’ll admit to feeling glum now and then when winter seems to be especially harsh or unending.  I’m not unusual.  Seasonal can changes affect our moods.   I used to attribute those grey days to my being “weather sensitive,” but that was long before I learned about “seasonal affective disorder” (SAD).  According to Psychology Today, some people do experience a seasonal depression that doctors feel may be related to changing levels of light.  SAD can range from mild to debilitating for several months at a time.

Seasonal changes can also affect a number of other, potentially more harmful, health conditions.  A  2017 article in the Huffington Post, reported on research studies from the NIH that found “autoimmune diseases, cardiovascular events, acute gout, type 1 diabetes, type 2 diabetes, hip fractures, mental health disorders, migraines, and emergency surgery and even mortality rates affected by the seasonal changes.

Fitzhugh Mullan, MD, writing in The New England Journal of Medicine in 1985, described his discovery of a malignant mass in his chest and as an outcome of his personal experience, defined what he termed “the seasons of  cancer survivorship:”  acute (diagnosis and treatment); extended  (post-treatment); and permanent  (long-term survivorship).  Several years later, Kenneth Miller, MD expanded Mullan’s original seasons to four distinct phases or “seasons” of cancer survivorship, building from observations not only of his patients’ experiences but also his wife’s.  In an article published by Cure Today magazine, he compared her stages of cancer and recovery to the seasons of nature, writing:

I have learned just as much about cancer and the seasons of survivorship in my work as a medical oncologist as I have alongside my wife, Joan, he wrote, who was treated 10 years ago for acute leukemia and more recently for breast cancer. Her diagnosis was certainly like the cold, bleak winter, and transition like the rebirth of spring. And while each season was different than the others, each was beautiful in its own way.

Nature’s four seasons have always been a predominant theme in poetry, and  inspire the poetry of cancer.  Marilyn Hacker’s 1994 collection of poetry, Winter Numbers, invokes the darkness and cold of winter as she details the loss of many of her friends to AIDS or cancer as she, too,  struggled with breast cancer.  Dan Matthews, poet, chronicled the journey of his wife’s terminal breast cancer in his collection,  Rain, Heavy at Times: Life in the Cancer Months (2007), while John Sokol invoked summer in his collection, In the Summer of Cancer (2001).  Barbara Crooker, in her poem, “For a Friend Lying in Intensive Care Waiting For Her White Blood Cells to Rejuvenate After a Bone Marrow Transplant,” used springtime to signal her friend’s renewal and rejuvenation:

The jonquils. They come back. They split the earth with

their green swords, bearing cups of light. ‘

The forsythia comes back, spraying its thin whips with

blossom, one loud yellow shout.

The robins. They come back. They pull the sun on the

silver thread of their song.

The iris come back. They dance in the soft air in silken

gowns of midnight blue.

The lilacs come back. They trail their perfume like a scarf

of violet chiffon.

And the leaves come back, on every tree and bush, millions

and millions of small green hands applauding your return.

(From:  The Cancer Poetry Project, Volume 1, 2001)

We’re moving toward the “other side of spring” now.  Even my potted plants on the balcony are showing signs of submitting to a change of season, looking a little less vibrant by the week.  While I’m reluctant to bid summer good-bye, I’m eager to see the tree-lined streets alive with colors of gold, yellow, and scarlet and feel the crispness in the air as I walk. Each season has its unique qualities, and each stirs up memories of people, places and experiences in our lives. “Aren’t we lucky the seasons are four…?”

Writing Suggestions

Explore how seasons influence your life or cancer journey. What seasonal metaphor best describes the stage of life or cancer survivorship you are experiencing?  Here are some suggestions help you get started writing:

  • Write about the different seasons in your life, whether the cancer journey, a marriage, loss and grief, adulthood– any of life’s seasons important or significant to you in some way.
  • If you are a cancer survivor, explore how Miller’s “Seasons of Survivorship” apply (or not) to your journey. Which “season” has been the most difficult to endure?  Why?
  • Explore cancer in a poem, using seasonal metaphors to describe your experience. You might begin by “exploding” as many images of that season on the page before you begin to shape a poem.  Be as descriptive as possible.

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